Let me find grace in your eyes.
The narrative of the Red Tent — a book that I have never read (thanks for lending it to me, Rhymes With Leather!) — begins right after Jacob stole the family’s birthright from Esau and fled to escape the wrath of his brother or something. I’m not cracking open a Bible (which I have also never read) to look up the particulars of the story because eww. So, we hear, in a voice and language reminiscent of the Bible’s beautiful formality, the story of Jacob’s meeting Rachel and Leah, and the births of Jacobs sons and daughters, including the book’s actual narrator: Dinah, daughter of Leah.
The Red Tent was an actual tent that travelled with Jacob’s family and housed the women during their menstrual periods. This was not an exile or a punishment; rather, being in the red tent was an honour that all Israelite women shared. Jacob’s family scorned the women of Esau’s family for not having a red tent. In the tent, there was an underlying mood of solidarity among the women — even among rivals, like Leah — Jacob’s fruitful first wife, and Rachel, who, though nearly barren, was the one he loved most passionately. It is in the red tent that Dinah learns what a family is and what womanhood is. As she grows up, the story of Jacob becomes more peripheral while we, the readers, get a distinct portrait of womanhood in the time of the patriarchs (I don’t know if I should capitalize that and I’m not going to).
There is a formal, romanticized feel to Anita Diamant’s narrative voice. Landscapes, personalities, cooking, even sex and death all burn with a gentle glow in Dinah’s narration. I was impressed with how thorough this voice was: perfumey and smooth, somehow encapsulating all of Dinah’s personality.
So what made her story worth telling? Is it because she grew up knowing bigshot asshole patriarchs? There was something else lurking underneath this voice, thorough as it was, that seemed slightly frustrating and dishonest. Dinah doesn’t seem to be fully there when conflict arises. Because of this, at times it seems more like she is more interested in observing her own life than moving it along, as though it were just part of the scenery she was describing so sweetly.
The best example of this is a retelling of Genesis chapter 34: Dinah’s marriage to the Prince of Shechem. Although Dinah is wooed very tenderly and beautifully and falls in love with the prince and they have lots of great sex (yes, that’s pretty much the only part I paid attention to. Or, at least, I would have if I had actually read the book. Ahem), and the prince agrees that he and all of his kinsmen shall be circumcised to prove good faith before Jacob and his god, Dinah’s brothers act as though she has been raped. They take "revenge" by storming the Prince’s house at night, murdering him and all the other Shechemites there.
Dinah, obviously, is not too happy about this. But what could she do? Did I want her to go upside one of her brothers’ heads? Sure. But she couldn’t. Because they acted under Jacob’s sanction, and it is not possible for Dinah to act against the family hierarchy, whether the H.J.I.C. is male or female. And then it hit me: her lack of agency wasn’t dishonesty; it was her reaction to power and the structure of patriarchy: another lesson learned in the red tent.

